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Hence, the work of the social cooperative NewHope—a tailoring cooperative founded in by Casa Rut that provides vocational training to formerly trafficked women—is considered in relation to the long-term employment needs of sexual trafficking victims. Moreover, I illustrate how the question of redemption and expiation is not only a crucial issue for Catholic groups involved in aid programs for foreigners but is also central to Italian state integration policies, thus revealing how juridical norms are deeply influenced by the vocabulary of religious morality and vice versa. Black contends that social relations are essential for building and maintaining valuable links between production and consumption. Interviews with various protagonists involved in prostitution in Slovenia show how these processes affected their living and working conditions. On the other hand, not much attention was paid to the individual experience of change, to doubt, and to contradictory attitudes often accom- panying choices such as religious conversion or immigration.
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I use Herero women's sense of the dress to question recent approaches to "culture" among scholars who look only at its differentiating function, since Herero women also see the dress as a means of building mutuality.
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The rational project is, therefore, not limited to European geography.
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Prostitutss Ratia Rstia conclude with an assessment of what can be learned theoretically and methodologically from the study of African transmigration, and suggest future lines of read article
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